The rise and fall of the middle class
A
long time ago for some, and still now for a few, land was and is the
common property of a community, a clan or a tribe. Hunter gatherers,
pastoral nomads and crop growers, each harvested their communal
lands. But at some point things began to change. Land became the
property of ecclesiastic and/or temporal rulers, who redistributed
some of it to their subordinates. This first private appropriation
was probably the consequence of military conquest, as history has
recorded many later examples. The result was expropriation, slavery
and serfdom. The natives were put to work. It may have begun in
Mesopotamia or Egypt, but it would spread to other places. Meanwhile
trade was developing and exchanges began to use metal money as an
intermediary measure of value. This gave rise to the arcane world of
banking, the intricate manipulation of cash and credit, and the
appropriation of interest.
Monarchs
had privatised the means of production (land) and merchant bankers
had privatised the means of exchange (money), leaving a large mass of
bonded labour and an urban intermediary group who owned the tools and
the knowledge to make things. This middle class would develop art,
science and industry. It would end up challenging the rule of land
owners and, allied to bankers, would overthrow it. The transfer of
power accompanied a rural exodus and the changing capacity to levy
troops. And it reinforced the private “nature” of property with
laws and constitutions. The proprietors of land, money and tools, of
the means of production and exchange, made an alliance to extract
value from labour. Three parties (often reduced to two because
bankers lack troops) that struggle politically over surplus value,
over how much can be taken from labour and who gets what. This
alliance occurred in ancient Athens and later in Rome. It led to
wealth, empire and decline.
In
antiquity the development of capitalism was held back by a dependence
on muscle power, and obstructed by slavery. As the number of slaves
increased, so did the variety of their functions. They ended up
filling all the middle class arts and crafts, and that put an end to
inventiveness, innovation and development. When the triple alliance
formed again during the 18th century, servility was
regressing and engines were replacing muscles. The middle class was
able to expand its capacity to make things, to imagine new processes
and accelerate production. By 1900, barons of industry were more
opulent than banking magnates or landed aristocrats. The fossil
fuelled revolution was under way, and the fundamental contradictions
of capitalist exploitation took on new dimensions.
Having
taken a part of labour’s produce, what does property do with it?
The produce can be consumed as such, or it can be traded for other
forms of consumption. In the early Middle Ages kings and overlords
would constantly travel with their retinues from one domain to the
next. And wealthy Romans had rare and exotic goods coming from Asia
and Africa. For most of history the main forms of investment were
land and slaves. Increasing them largely depended on conquest or
marriage. Merchants, however, were investing in the production of
goods and in transport from the start. Max Weber linked the rise of
modern capitalism to the Protestant ethic, that their strict
lifestyle valued investments over consumption. But this priority has
always been the rule of commercial enterprises. Merchants would only
spend ostentatiously when they went into politics (vid. the Medici).
What was concomitant with Protestantism was movable type printing,
the notion of mechanical mass production and an accelerating
circulation of ideas. Publishing became a lucrative business. And
gunpowder led to industrial foundries to make the guns. Both
gunpowder and wood-cut printing had come from China via the Middle
East, but movable type and firearms were European inventions. They
had little to do with religious ethics, but they played a prominent
role in the development of capitalism.
Capitalism
has ancient roots in trade and territorial conquest, but its modern
expansion was largely due to technological innovations. Physics,
chemistry and biology made progress in the 18th century,
and they have been the motor of productive capital investments ever
since. In the past artisan guilds had protected their skills and
knowledge with secrecy and initiations. The constant technological
and conceptual transformations introduced new forms of protected
property with patents and copyrights. This new property introduced a
new kind of owner, the industrial entrepreneur. His wealth does not
come from land or trade, though he is associated with both, it comes
from the exclusive production of something with a brand name. With
the exception of a few artists, production had previously been
anonymous, but that changed in the 19th century, some
brand names and their products became synonymous (Mackintosh,
Hoover).
Land
was privatised by military aristocracies, credit was privatised by
merchant-bankers and tools were privatised by industrial
entrepreneurs. Labour was left with its bare hands. However, the
accumulation and concentration of property and wealth seems to follow
a secular cycle. Wealth concentrates in a few hands and then
momentous events lead to its wider redistribution, to a new
concentration and so on. For the two previous cycles the levelling of
wealth came with Napoleon’s continental wars and two World Wars,
not to mention revolutions in France and then in Russia, Italy and
Germany. Thomas Piketty has compared the present concentration of
global wealth with the situation in Europe prior to 1914, and to the
situation in France prior to 1789, without drawing any conclusions.
He understandably refrained from predicting that the same causes
would have the same effects. And it is in fact difficult to imagine
what violent revolution and total war would be today, other than the
nuclear annihilation of the Northern Hemisphere. But it is just as
hard to see how the 1% (or even the 0.000,001% who own as much as the
poorest half of humanity) could be gently convinced to relinquish its
power and redistribute its property. The working class is content
with the necessities of life, a home, a means of transport, seasonal
clothing and a living wage. The middle class – whose role is to
invent new stories, new concepts and trends, new processes and tools
– needs to invest for future returns. It needs capital for
education, research and experimentation in all domains. The
aspirations of both classes have been increasingly frustrated over
the past two or three decades, homelessness and student debts being
the two most obvious symptoms. The concentration of wealth is taking
all available resources, and the laws of profit insure that
accumulation accelerates like compound interest.
Working
class and middle class do not mix much. There is some passage both
ways, but the two keep to themselves and are equally contented with
their status. This is true when both classes are able to satisfy
their aspirations. When that is no longer possible, they tend to
merge in a common discontent. The concentration of property deprives
the middle classes of the capital they need to achieve their aims,
and it forces the working classes back into servility. Both groups
lose their social standing, both are déclassé, which gives them a
shared perspective and an unusual unity. The alliance between
aristocracy, bankers and urban middle class is broken, and the
rumblings of rebellion can be heard. In the past this has brought
civil and international wars, and the process seems to be repeating
itself. Social tensions are rising everywhere and are being
distracted by the War on Terror. There is fighting in Afghanistan,
Iraq, Somalia, Libya, Sinai, Sahel and particularly in Syria, where
nuclear powers are supporting opposing factions, which makes it a
likely flash-point for another world conflict, albeit a cold one. And
though Russia and America have not shot at each other yet, they are
killing each other’s proxies. So that Cold War 2 may have already
begun, and Russia is winning the first round on points.