Capital
pays for investments and for labour, but not for surplus value. In
exchange for the goods and services produced, capital gets back what
it has paid out. But how can the surplus produce get back that which
has not been paid out? This problem puzzled Marx and, a century ago,
Rosa Luxemburg reasoned that it depended on imperialist expansion
(1). It would seem, however, that there are other ways by which
capital can obtain more than it has spent. The most obvious one is
monetary creation, the durable cash of central banks and the
renewable credit of commercial banks. More is spent than is earned,
and surplus value is monetised. Capital accumulation supposes that
surplus value is invested, that it is monetised and buys more
investments. Foreign trade crosses monetary boundaries and though it
is measured in currency, mostly in US dollars, it cannot be paid in
legal tender and is a form of barter. When all exchanges are between
commodities and money the field is level. But when exchanges are
between commodities without the money, there is an unbalance if one
side is always destined to consumption and the other to investment.
The investment will transmit its value or acquire added value in a
production process, and the end product (with surplus value) will be
monetised on the market, whereas consumption can only be consumed.
Its only possible added value is distribution. Exchanging finished
products for raw materials brings jobs and surplus value, but the
trading partner gets neither. In North America iron axe-heads and
guns were traded for furs, and in West Africa glass beads and guns
were traded for ivory and slaves, and the natives were plunged into a
deadly spiral of fighting for resources and weapons. During the
colonial period railways and armed administration were exchanged for
mineral and vegetable products. And after “independence” guns and
luxury cars maintained the commercial exchanges, with their resulting
violence.
Surplus
value has no equivalent demand inside the system, so it must be
created or imposed elsewhere. Surplus value can be monetised by
monetary creations, or it can be exported as consumption and come
back as investments. The first ends with junk-bonds, sub-prime credit
and financial breakdown. The second leads to colonial or neo-colonial
empires confronting one another, and to growing confusion among the
subordinate nations, especially when the exchanged resource runs out.
Capital’s imperative is accumulation. To do this, it must prey on
society and humanity in order to transform its surplus value into
cash or raw materials for increased capitalisation. Causes produce
effects. The world is aptly commemorating the last General
Confrontation’s début, when competing empires went to war in a
drama that mobilised nations for thirty years of mutual destruction.
Evolving technology has changed perceptions and modes of production,
and war, but there are no signs that capital’s fatal path has been
modified, and the part it plays is constantly masked by other
supposed causes such as fanaticism, greed, envy, hate, fear and the
human killer-instinct, all of which may in fact result from the
capitalist imperative. The right of capital to take surplus value is
carved in constitutional stone as private property and is hard to
contest, but the means it must have recourse to for the accumulation
of its surplus value are unacceptable, unethical, dangerous and
ultimately cataclysmal.
1.
The Accumulation of Capital by Rosa Luxemburg, Routledge 2003
Or:http://www.marxists.org/archive/luxemburg/1913/accumulation-capital/
Especially section three.