Thursday, May 11, 2017

A tribal future


Back in 1962, the Canadian historian Marshall McLuhan published “The Gutenberg Galaxy”. In it he described the impact of movable-type printing on human consciousness and social interaction. He also covered the prior effects of the phonetic alphabet, and deciphered those of the new electronic media. The world before writing is made up of sounds. With phonetic writing, and even more with the printed page, the world is perceived as visual space. Whereas radio and sound systems are a return to acoustic prehensions. This is all fairly straight forward, but McLuhan links these perceptions to the way societies function. Pre-literate societies are tribal because individuals cannot distinguish themselves from the group, their oral surroundings envelop them. The phonetic alphabet turns sounds into abstract images, and acoustic tumult becomes a silent personal outlook.

Illiteracy persists in some regions, as does its tribal mind-set. A century ago they seemed condemned by the dominion of the printed word. But the electronic media of sound and image have revived them, just as they have re-awoken archaic reactions in literate societies. However, the pre-literate and post-literate tribal attitudes may have the same causes in verbal transmissions, but their cultural and technological backgrounds are so different that they can neither converge nor coincide. What can be hoped is a better comprehension for a less conflictive transition. And what seems certain is that the pre-eminence of print and its effects are over. The cold objective eye has to come to terms with the ear’s warm empathy.

In tribal societies, land is the property of the tribe not of individuals. The problem this presents for literate capitalism is described in Rosa Luxemburg’s account of the French colonisation of Algeria.
Marxists Internet Archives
The second half of the chapter, the first half is about the British in India where common land property existed in many rural areas.

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