The eve of extinction
Solidarity
is what brings people together and makes their actions effective. It
was the name (Solidarnosc) chosen by the movement that opposed the
Soviet proxy government in Poland from 1980 to 1989. And throughout
history it has been the rallying call for all popular oppositions to
oppression. All rulers know that when people get together in
sufficient numbers and with a common goal, they are unstoppable. That
is why popular gatherings are limited, controlled or simply banned.
Sometimes churches, temples or mosques are the last resort, which
gives a particular, often unfavourable twist to basically secular
protests. Police or military regimes and totalitarian states repress
severely any organisation they have not initiated, and keep a close
watch on those they have. More liberal systems prefer to divide
society into majority and minority, with these two parts in constant
opposition. Neoliberalism has taken the division a step further, down
to the individual, where everyone must compete with everyone and just
a tiny few are champions.
Solidarity
belongs to the past. In a time when big industrial sites assembled
thousands of workers, when neighbourhoods were made up of people who
had grown up together, when national pride was still a unifying
force, when trade unions still had the power of numbers. In today’s
fragmented world, solidarity means little more than giving money or
time to one’s favourite charity. Humanity has been mesmerised by
the tinsel of stardom. Celebrity is commercial. It sells either its
own brand name or someone else’s. Glamour and wealth are made to
seem extremely desirable, and the continuous stream of images makes
everyone feel they are partaking. The public identifies and wants to
wear the same clothes, have the same accessories, drive the same
cars, drink the same alcohol, etc.
Solidarity
differs from empathy, in that it can be argued and rationalised. It
is more than a sentiment. It is an intent shared with others, a
common perspective that needs a common action to be achieved.
Solidarity is about unity of purpose, known and understood by all
concerned. When it exists, it is a powerful force for change,
possibly the only one. Its demise has left societies open to the cult
of competition. A place where individuals are isolated and their
achievements depend more on chance, at birth or later, than on their
personal commitment, a place where wealth is the proof of success and
poverty of failure, and where many must fail for a few to succeed. It
is an increasingly desolate world where no one cares about anyone but
themselves and about anything but their own possessions.
Solidarity
has gone, blown away by egocentricity and the unrelenting dominion of
profit capitalism. Children are taught from the earliest age that
they must compete, and that there is no room for weaklings and
failures. They are brought up in a sophisticated savagery where might
is right and wealth is health, in a state of barbarity where the poor
and downtrodden are kept out of sight and mind, an invisible mass of
millions and billions that can be kept off-screen and totally
ignored. But planet Earth is a whole in which everything is
interconnected and interdependent, and where there are no autonomous
beings. The power of money denies this evidence, now more than ever
before. And this denial is preparing a climatic, organic and economic
catastrophe, with no possibility of changing course. This could be
the eve of extinction.
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